Armenia in 2018, Belarus in 2020

Armenia in 2018, Belarus in 2020

It is difficult to avoid drawing parallels between the political developments that took place in Armenia in 2018 and the ongoing events in Belarus. There are significant overlaps, but also substantial differences.

One major difference is in the leadership. Nikol Pashinyan had a long track record as a journalist, opposition activist, and politican, a visible part of street protests that had characterised politics in Armenia since the mid-2000s. He and his team had quite clear methods and tactics in 2018, drawn from years of experience.

I do not know enough about Belarus, but, from as much as I can follow, it seems that the movement is more sporadic, led by Sviatlana Tsikhanouskaya who was unexpectedly thrust onto the scene because of political machinations targeting her husband. It is a different dynamic, even though – quite clearly – both in Armenia in 2018 and in Belarus in 2020, a large proportion of the population expresses the same demand of changing entrenched political leadership.

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The Feel Good Identity

The Feel Good Identity

New insights into third and fourth generation Brazilian-Armenians

For much of the 20th century, the prevailing force shaping the various Armenian organizations that made up diasporan life had been hayabahbanoum — literally, “Armeno-preservation.” Whether it was church, dance troupes, schools, newspapers, or scouts, the main point of such activities was to ensure that Armenians stayed Armenian, meaning the language was spoken, the food was eaten, and young Armenian men and women met and married one another.

Living a life as Armenian as possible, so to speak, was perceived as a duty, coming as it did in the wake of a rich and vibrant culture being almost completely annihilated in 1915. In some sense, this was a natural reaction. How it played out depended a great deal on where a given community ended up. In the case of Brazil, four generations in, the Armenians have become more than just inhabitants in a host country, rather they are fully actualized citizens of a nation, if not citizens of the world.

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