Gerard Toal & Nareg Seferian
All states have their iconographies and rituals designed to project their legitimacy and power. They organize space as sacred patrimony and time as memory, anniversary and the eternal. Presidential inaugurations are occasions where we see this process in scenarios and ceremonies of power. The United States has an oath-taking in front of dignitaries and a majestic Capitol building. France and Russia have public ceremonies featuring the journey of the elected leader to regal buildings of power, these very setting and their elaborate interior décor signifying a treasured and transcendent patrimony of the nation and state.
It is hardly a surprise that de facto states – states that have established territorial control and internal legitimacy in a contested region, but lack recognition in external legitimacy as states among other states in the international community – look to the ceremonies of established states when inventing their own ceremonies of power. How they do so is an interesting window into their prevailing constructions of the time-space of their visions of their territorial nation-stateness.